Saturday, 14th January 2017 marks 51 years since Sardaunan Sakkwato Alh.
Sir Ahmadu Bello was brutally assassinated alongside with his dear wife by
soldiers who took over the reins of government. I therefore see it a compulsory
upon me to pay tribute to him as I always did. Last year exertly during this
time of the year, a lecture was organised by various institutions within the
northern Nigeria to mark the 50th year anniversary of the demise of
sardauna. Then I was the secretary of the Gamji memorial club Abubakar Tafawa
Balewa University, Bauchi (Gamji being one of the numerous alias’ of sardauna,
is a club set to imbibe the leadership qualities of sardauna) I represented my
university at the event where various personalities attended ranging from
ministers, emirs, state governors, to those who served under sardauna during
his lifetime. His family were also there which include his only living daughter
whom I greeted after the event, Hajj. Aisha Ahmadu Bello. The person sitting
next to me happens to be also a relative to the late premier, Mal. Aliyu
Maradun who also narrated to me who the real sardauna was; he told me that Sardauna
was his waliy during his first marriage. I also meet a Yoruba man who told
me he returned to Nigeria from New York, USA so that he can also be part of the
event physically, I was able to also gather first hand information from
testimonies of those who served Nigeria under him as the result of that My love
and admiration for him increases. The minister of information and culture, Mal.
Lai Muhammad said that is was Sardauna that got him admitted into Govt College
Keffi together with alot of others who are successful today because of
Sardauna’s patriotism.
Ahmadu Bello will
continue to be remembered by generations upon generations because of his
selfless service to the northern region. It is on record that he paved the way
for the development of the region during and after the keen struggle for the
attainment of the country’s independence.
Sardauna’s leadership
greatly added value to the development of the region and its people of diverse
ethnic backgrounds. He was one leader that embraced all the people of the north
irrespective of their tribe or religion. No wonder he had in his kitchen
cabinet, the likes of late Micheal Audu Buba, late Sunday Awoniyi, late Pastor
David Lot and a host of others from minority tribes in the north. His motto was
anchored on work and worship. The core civil service under his
leadership devoted a lot of time to ensure that the north caught up with the
rest of the country in development. It was based on this that the policy of
manpower development was initiated. This saw the training of northerners in
some of the world best schools especially in Britain.
If the successive generations of northern leaders had carried on from
where the late Sardauna Ahmadu Bello stopped, the north would have been a
different story today and the kind of distrust and misgivings that is prevalent would have
been history.
What
preoccupies the mindset of today’s northern leaders is accumulation of
ill-gotten wealth to the detriment of the people. The late Sardauna did not
believe in accumulation of wealth. At his death in the hands of the mutineers,
he left behind only a mud house and no fat account in any bank.
INTRODUCTION
Al-Haji Sir Ahmadu Bello was a Nigerian politician, and was the first premier of the Northern Nigeria region from 1954-1966. He is considered to be a founding father of the modern Nigerian nation state, which was formed October 1, 1960 when Bello's NPC forged an alliance with Dr. Nnamdi Azikiwe's NCNC (National Council of Nigeria and the Cameroons) to form Nigeria's first indigenous federal government which led to independence from Britain. Despite his popularity and political support, Bello chose to remain in the North instead of accepting the post of national Prime Minister, which would have required living in the South.
Bello combined traditional leadership qualities with knowledge of Western governance. Bello's greatest legacy was the modernization and unification of the diverse people of Northern Nigeria.
EARLY LIFE AND BACKGROUND
Ahmadu Bello was born in Rabbah, Sokoto State. The son of a district head and heir to the Sokoto Emirate. His great-grandfather was Sultan Bello, son of the revered Usman Dan Fodio who founded the Fulani Empire, which was the largest in Sub-Saharan Africa. Ahmadu Bello received his education first at the feet of Muslim masters, studying the Quran, the hadith, and Shariah, then at Sokoto Middle School, the only modern school at the time in the Sokoto province (1917-1926).
He then proceeded to the Katsina Teacher's Training College. After spending five years at Katsina, he was appointed by the Sultan as a teacher in his own former school in Sokoto. In 1934, he was made the district head of Rabbah within the Sultan's administration. Four years later, he was promoted and sent to Gusau to become a divisional head. In 1938, he made an unsuccessful bid to become the new Sultan of Sokoto. The successful sultan immediately conferred on him the traditional, now honorary, title of "Sarduna" and elevated him to the Sokoto Native Authority Council. He first became politically active in 1945, when he helped to form a Youth Social Circle, which later (1948) affiliated with the NPC (Northern People’s Congress) of which he became President-General in 1954. In 1948, he was offered a scholarship to study local government administration in England. Ahmadu Bello took the scholarship, sensing he needed to develop his knowledge about the process of governance.
CAREER AND LIFE
After returning from England, he was nominated to represent the province of Sokoto in the regional House of Assembly, and elected. As a member of the assembly, he was a notable voice for northern interest and embraced a style of consultation and consensus with the major representatives of the northern emirates: Kano, Bornu, and Sokoto. As the movement for independence from the British Empire gathered momentum, Bello emerged as a strong advocate of federalism as the system of government that in his view was most suitable for Nigeria. This was especially attractive to Northern Nigerians, who had a history of sharing power. Nigeria has some 300 clan groups. He may also have wanted to protect the North from what he perceived as the possibility of Southern domination. He also served on the national constitutional drafting commission as a representative of the North.
In the first elections held in Northern Nigeria in 1952, Ahmadu Bello won a seat in the Northern House of Assembly, and became a member of the regional executive council as minister of works. Bello was successively minister of Works, of Local Government, and of Community Development in the Northern Region of Nigeria. In 1953 and in 1957, he led the Northern delegation during independence talks in London.
In 1954, Bello became the first Premier of Northern Nigeria. In the 1959 independence elections, he led the NPC to win a plurality of the parliamentary seats. Bello's NPC forged an alliance with Dr. Nnamdi Azikiwe's NCNC (National Council of Nigeria and the Cameroons) to form Nigeria's first indigenous federal government which led to independence from Britain. In forming the 1960 independence federal government of the Nigeria, Bello as president of the NPC, chose—although arguably one of the most influential politicians in Nigeria—to remain Premier of Northern Nigeria and devolved the position of Prime Minister of the Federation to the deputy president of the NPC, Abubakar Tafawa Balewa. He apparently did not want to live in Lagos and preferred the political climate of the North from that of the South. His disinclination to head the national government also suggests that he was not interested in power for the sake of power but in serving the people whose votes had elected him to office.
Bello's many political accomplishments include establishing the Northern Regional Development Corporation (NRDC) (subsequently the later the Northern Nigeria Development Corporation (NNDC), the Bank of the North, the Broadcasting Company of Northern Nigeria (BCNN) and the Nigeria Citizen Newspapers. The North was less developed economically than the South, and Bello argued that it was necessary for the North to catch up with the South for the sake of national unity. He travelled constantly across the North, meeting people and listening to their concerns.
Bellow was assassinated during a January 15, 1966, military coup which toppled Nigeria's post-independence government. He was still serving as premier of Northern Nigeria at the time.
Bello's many political accomplishments include establishing the Northern Regional Development Corporation (NRDC) (subsequently the later the Northern Nigeria Development Corporation (NNDC), the Bank of the North, the Broadcasting Company of Northern Nigeria (BCNN) and the Nigeria Citizen Newspapers. The North was less developed economically than the South, and Bello argued that it was necessary for the North to catch up with the South for the sake of national unity. He travelled constantly across the North, meeting people and listening to their concerns.
Bellow was assassinated during a January 15, 1966, military coup which toppled Nigeria's post-independence government. He was still serving as premier of Northern Nigeria at the time.
Ahmadu Bello was a practicing Muslim. He married five times. In 1955, he performed the Hajj, becoming Alhaji Ahmadu Bello. From then until his death, he visited Mecca annually to perform the Umrah. He walked every day to his local Mosque for prayer. He chose "work and worship" as the slogan for Northern Nigeria. Bello established a reputation for religious toleration. On Christmas Day 1959 he stated, in a broadcast:
Al-Haji Sir Ahmadu Bello was a Nigerian politician, and was the first premier of the Northern Nigeria region from 1954-1966. He is considered to be a founding father of the modern Nigerian nation state, which was formed October 1, 1960 when Bello's NPC forged an alliance with Dr. Nnamdi Azikiwe's NCNC (National Council of Nigeria and the Cameroons) to form Nigeria's first indigenous federal government which led to independence from Britain. Despite his popularity and political support, Bello chose to remain in the North instead of accepting the post of national Prime Minister, which would have required living in the South.
Bello combined traditional leadership qualities with knowledge of Western governance. Bello's greatest legacy was the modernization and unification of the diverse people of Northern Nigeria.
EARLY LIFE AND BACKGROUND
Ahmadu Bello was born in Rabbah, Sokoto State. The son of a district head and heir to the Sokoto Emirate. His great-grandfather was Sultan Bello, son of the revered Usman Dan Fodio who founded the Fulani Empire, which was the largest in Sub-Saharan Africa. Ahmadu Bello received his education first at the feet of Muslim masters, studying the Quran, the hadith, and Shariah, then at Sokoto Middle School, the only modern school at the time in the Sokoto province (1917-1926).
He then proceeded to the Katsina Teacher's Training College. After spending five years at Katsina, he was appointed by the Sultan as a teacher in his own former school in Sokoto. In 1934, he was made the district head of Rabbah within the Sultan's administration. Four years later, he was promoted and sent to Gusau to become a divisional head. In 1938, he made an unsuccessful bid to become the new Sultan of Sokoto. The successful sultan immediately conferred on him the traditional, now honorary, title of "Sarduna" and elevated him to the Sokoto Native Authority Council. He first became politically active in 1945, when he helped to form a Youth Social Circle, which later (1948) affiliated with the NPC (Northern People’s Congress) of which he became President-General in 1954. In 1948, he was offered a scholarship to study local government administration in England. Ahmadu Bello took the scholarship, sensing he needed to develop his knowledge about the process of governance.
CAREER AND LIFE
After returning from England, he was nominated to represent the province of Sokoto in the regional House of Assembly, and elected. As a member of the assembly, he was a notable voice for northern interest and embraced a style of consultation and consensus with the major representatives of the northern emirates: Kano, Bornu, and Sokoto. As the movement for independence from the British Empire gathered momentum, Bello emerged as a strong advocate of federalism as the system of government that in his view was most suitable for Nigeria. This was especially attractive to Northern Nigerians, who had a history of sharing power. Nigeria has some 300 clan groups. He may also have wanted to protect the North from what he perceived as the possibility of Southern domination. He also served on the national constitutional drafting commission as a representative of the North.
In the first elections held in Northern Nigeria in 1952, Ahmadu Bello won a seat in the Northern House of Assembly, and became a member of the regional executive council as minister of works. Bello was successively minister of Works, of Local Government, and of Community Development in the Northern Region of Nigeria. In 1953 and in 1957, he led the Northern delegation during independence talks in London.
In 1954, Bello became the first Premier of Northern Nigeria. In the 1959 independence elections, he led the NPC to win a plurality of the parliamentary seats. Bello's NPC forged an alliance with Dr. Nnamdi Azikiwe's NCNC (National Council of Nigeria and the Cameroons) to form Nigeria's first indigenous federal government which led to independence from Britain. In forming the 1960 independence federal government of the Nigeria, Bello as president of the NPC, chose—although arguably one of the most influential politicians in Nigeria—to remain Premier of Northern Nigeria and devolved the position of Prime Minister of the Federation to the deputy president of the NPC, Abubakar Tafawa Balewa. He apparently did not want to live in Lagos and preferred the political climate of the North from that of the South. His disinclination to head the national government also suggests that he was not interested in power for the sake of power but in serving the people whose votes had elected him to office.
Bello's many political accomplishments include establishing the Northern Regional Development Corporation (NRDC) (subsequently the later the Northern Nigeria Development Corporation (NNDC), the Bank of the North, the Broadcasting Company of Northern Nigeria (BCNN) and the Nigeria Citizen Newspapers. The North was less developed economically than the South, and Bello argued that it was necessary for the North to catch up with the South for the sake of national unity. He travelled constantly across the North, meeting people and listening to their concerns.
Bellow was assassinated during a January 15, 1966, military coup which toppled Nigeria's post-independence government. He was still serving as premier of Northern Nigeria at the time.
Bello's many political accomplishments include establishing the Northern Regional Development Corporation (NRDC) (subsequently the later the Northern Nigeria Development Corporation (NNDC), the Bank of the North, the Broadcasting Company of Northern Nigeria (BCNN) and the Nigeria Citizen Newspapers. The North was less developed economically than the South, and Bello argued that it was necessary for the North to catch up with the South for the sake of national unity. He travelled constantly across the North, meeting people and listening to their concerns.
Bellow was assassinated during a January 15, 1966, military coup which toppled Nigeria's post-independence government. He was still serving as premier of Northern Nigeria at the time.
Ahmadu Bello was a practicing Muslim. He married five times. In 1955, he performed the Hajj, becoming Alhaji Ahmadu Bello. From then until his death, he visited Mecca annually to perform the Umrah. He walked every day to his local Mosque for prayer. He chose "work and worship" as the slogan for Northern Nigeria. Bello established a reputation for religious toleration. On Christmas Day 1959 he stated, in a broadcast:
Here in the Northern Nigeria we have People of Many different races,
tribes and religious who are knit together to common history, common interest
and common ideas, the things that unite us are stronger than the things that
divide us. I always remind people of our firmly rooted policy of religious
tolerance. We have no intention of favouring one religion at the expense of
another. Subject to the overriding need to preserve law and order, it is our
determination that everyone should have absolute liberty to practice his belief
according to the dictates of his conscience….
Speaking about the vision of Ahmad Bello University, he stated:
The cardinal principle upon which our University is founded is to impart knowledge and learning to men and women of all races without any distinction on the grounds of race, religious, or political beliefs.
PERSONAL LIFE
Ahmadu Bello's first wife was Goggon Kurya Hafsatu bint Abdulkadir Maccido, daughter of the Waziri of Sokoto (they married in 1932). His second wife (married 1934, divorced 1938) was Kande. His third was Amiru Fadima (married 1934, divorced 1938). His fourth wife (married 1940) was Goggon Kano Amina bint Abubakar, daughter of the District Head of Bici.
The cardinal principle upon which our University is founded is to impart knowledge and learning to men and women of all races without any distinction on the grounds of race, religious, or political beliefs.
PERSONAL LIFE
Ahmadu Bello's first wife was Goggon Kurya Hafsatu bint Abdulkadir Maccido, daughter of the Waziri of Sokoto (they married in 1932). His second wife (married 1934, divorced 1938) was Kande. His third was Amiru Fadima (married 1934, divorced 1938). His fourth wife (married 1940) was Goggon Kano Amina bint Abubakar, daughter of the District Head of Bici.
His children were:
- Muhammad
Tambari ibn Ahmadu Bello (son), died c. 1938, aged 2.
- Inno
bint Ahmadu Bello (daughter), born 1942.
- Aisha
bint Ahmadu Bello (daughter), born 1945, married 1956
- Ahmad
ibn Magajingari Usman, Marafa of Sokoto, born 1923, died 1983.
Lubabatu bint Ahmadu
Bello (daughter) born June 1966.
LEGACY
Bello's greatest legacy was the modernization and unification of the diverse people of Northern Nigeria. He was awarded several honorary doctorates, including the Doctor of Law from UNN (University of Nigeria Nsukka) in December 1961. He was honored by the country from which he had helped to negotiate independence, being made a Knight of the British Empire (KBE) by Queen Elizabeth II in 1959 just before the end of colonial rule.
He founded the Ahmadu Bello University (1962) in Zaria, the second largest University in Africa, which is named after him. He was the University's first Chancellor. Nigeria's 200 naira carries his portrait. There is a 1995 biography about his first wife, Hafsatu Ahmadu Bello, who was slain alongside him. His assassination, for which members of the Igbo tribe were responsible, was one of the factors that led to the subsequent Civil War (1967-1970) when the Southern province of Biafra attempted to secede. He wanted both national and Pan-African unity. He did not waste time blaming the ills of his time on colonialism, but instead set out to develop his region and to adapt from the West what suited Nigeria, while retaining those cultural practices and values that were cherished and integral to Nigerian identity.
POPULAR QUOTES/SAYINGS
On Destiny
“I have never sought the Political Limelight or a leading position in my
country. But I could not avoid the obligation of my birth and destiny. My
great-great-grandfather built an Empire in the Western Sudan. It has fallen my
lot to play a not inconsiderable part in building a new nation. My ancestor was
chosen to lead the holy war which set up his Empire. I have been chosen by a
Free electrorate to help build a modern state.
From Preface to my life.
On Pride
“They say that I am proud and impatient. I am certainly proud, for I
have much to be proud of, and not the least the trust that God has given me to
lift up our People from their Primitive conditions into the light of life and
the happiness of conternment. But I am not proud in the arrogant sense, for I
know that I am merely an instrument carrying out God’s will and pleasure.
“On Customs
and Traditions.
“Our Customs and institutions are not artificial creations, nor have
they been borrowed ready-made from others. On the contrary, with their roots
deep in the Past, Yet changing to meets the needs of the future, they are
living, growing things. We are proud to our way of life and are honoured that
we have the priviledge of displaying a few of its many aspects”.
From: Speech in response to the Queens Goodwill message, 1959.
On Knowledge
“U are unique in that we stand at the meeting Point of two of the major
cultural system of the world. Islamic culture from the East and Christain
culture from the West, and meeting in the Presence of a third culture, that of
the ancient state and empires of African itself. Our task is to bring about a
dialogue between these two cultures and fit them to Africa, Interpreting one of
the other to the Mutual benefit of all. We should introduce Western ideas and
technologies where necessary but it must be without distripting our existing
Spiritual, cultural and social Values”.
From: Speech on the occasion of his Installation as Chancellor of the
Ahmadu Bello University, Zaria on 23rd November 1963.
Last Words
“I am impatient, and who would not be with all that lies before me and
the responsibilities that have been placed upon me? I have a thousands causes
for impatience, but I am not impatient for myself or my family. All my time I
give to my work: my life has been in the service of the state even from the
time that I went to school. For there I was learning for the future and that
future had cought up with me. A new future lies ahead into which I go, trusting
in God’s eternal mercy.
Ahmadu with queen of england.
The
Sardauna with Dr. Nnmadi Azikwe and Awolowo.
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SOURCES: sakkwatanci.blogspot.com.ng,
newworldencyclopedia.org,
takemetonaija.com
