Yusuf Yakubu Yusuf

FOR SOCIETAL RE-ORIENTATION.

Sunday, January 10, 2016

SIR ALHAJI AHMADU BELLO, THE SARDAUNA OF SOKOTO: THE LEGEND (I)


“You must learn some of my philosophy. Think only of the past as its remembrance gives you pleasure.”  ― Jane Austen.

The 50th Anniversary of the Death of Sir Alhaji Ahmadu Bello, the Sardauna of Sokoto, the grandson of Usman Dan Fodio and Premier of the Northern Region which is coming up on 16th January 2016 (as you can all remember that Sardauna was assassinated in the early morning hours of 16th January 1966, when He was still serving as premier of Northern Nigeria at the time ) is an occasion to mark yet another crossroads in the History of Northern Nigeria and indeed Nigeria and Africa in general. It is undoubtedly a sad moment yet a momentous occasion, one that calls for Prayers, reflection, understanding and brotherhood...and one that calls for action, a collective resolve to resurrect Gamji in his wisdom and believes that every Nigerians, and human beings are created equal, that they are endowed by God with rights among which are life, liberty, equal opportunity, blessings and the legitimate pursuit of happiness.

Ahmadu bello believed in hard work and setting priorities and goals. But underlying the efforts and intentions of man, is the will of God. He believes he will not die a minute before or after his allotted time. This gives him the courage to undertake what he believes he must do in his remaining time. He is not one to linger in philosophical reflection. He is a man of action, and  often moves from a gut-level reaction to events. He believes he should set an example of how a Muslim should live, and die. The legacy of the Shehu and Bello has caught up with him. He wants to be one with them. He wants to recapture the simplicity of his early life. He wants to give away his worldly possessions. He wants to make his peace. It is from these values that he has drawn his strength to lead. Through his endeavour he helps to shape the future of Nigeria. That the worst we can do, the ultimate worst we can do is to do nothing to live his legacies. We owe it to ourselves, our children and grandchildren to cherish and live the Legacy of Sardauna.

 I therefore see it necessary to look back at thr life of a legend so that learn alot of things from his life time from different angles;which include political, Traditional Leadership,Civil Service, Development Strategy,Religious Issues, Consolidation of Community; and Values and Symbols of Leadership perspectives.
 
    
Sir, Ahmadu Bello the Sardauna of Sokoto, was the son of Ibrahim Mai Rabah, grandson of Sultan Atiku, great grandson of Sultan Bello, and great grandson of that Famous Islamic Scholar and reformer Shehu  Usman  ibn Fodiyo, the Mujaddadi, the Amirul Muminin and founder of the Sokoto Caliphate.

According to official Records the Sardauna was born in Rabah town in Sokoto State in 1910 (some sources say 12 June, 1909). He received both Islamic and western Education. From 1915-1917 he attended the Qur’anic School at home, where he learnt the Qur,an, Fikh and Sunna of the Prophet (SAW), between 1917 and 1926 he attended the Sokoto Middle School. From 1926-1931 he was at the famous Katsina Training College, the precursor to Barewa College. In those days traveling from Rabah to Katsina, a distance of about 170miles, took seven days to trek. At the college, he was the Prefect and Captain of Fives and he was an excellent batsman and bowler in the Cricket team. He completed his course with Flying Colours.
Upon return to Sokoto in 1931, he was posted to teach at his Alma Mata, the Sokoto Middle School, where he remained until 1934. In 1938 he was conferred with the Prestigious Title of Sardauna of Sokoto and deployed to Gusau with responsibility for Eastern Division of Sokoto Province and Comprising Fourteen of the Forty-Seven Districts in the Province. In 1944, he returned to Sokoto as the Chief Secretary to the Sokoto Native Authority and chief Advisor to the Sultan. Opportunity for him to visit overseas came in 1948 when he attended a course in local Government in United Kingdom (UK).
         An Arabic proverb says: "الجايات أحسن من الرايحات   "What is coming is better than what is gone" we wish to see some people Amoung our own Generation becoming like the late Sardauna, imbibing his characteristics and mannerisms, that can only be achieved if we how what his biography is, how he lives with his family and friends, how he does his politics, is it like the one we are practicing nowadays or is otherwise.
  This brought us to the end of the first episode which is just the introduction, i would like to drop my pen here, till we meet in the subsequent episodes that will be coming after this one by the grace of ALLAH.




Posted by Yusuf Yakubu Yusuf at 16:44 No comments:
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Yusuf Yakubu Yusuf
Msc Student Ahmadu Bello University, Zaria

Sunday, December 27, 2015

CELEBRATING CHRISTMAS AND NEW YEAR: THE ISLAMIC POINT OF VIEW



        ASSALAMU ALAIKUM OH DEAR READER
            Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in his commentary on the aayah (interpretation of the meaning), "And those who do not witness falsehood (al-zoor)…" [al-Furqaan 25:72]: "As regards the festivals of the mushrikeen: they combine confusion, physical desires and falsehood, there is nothing in them that is of any religious benefit, and the instant gratification involved in them only ends up in pain. Thus they are falsehood, and witnessing them means attending them."
This aaayah itself praises and commends (those who do not witness falsehood), which has the meaning of urging people to avoid taking part in their festivals and other kinds of falsehood. We understand that it is bad to attend their festivals because they are called al-zoor (falsehood).
It indicates that it is haraam to do this for many reasons, because Allaah has called it al-zoor. Allaah condemns the one who speaks falsehood (al-zoor) even if no-one else is harmed by it, as in the aayah forbidding zihaar (a form of divorce in which the man says to his wife "You are to me like the back of my mother"), where He says (interpretation of the meaning): "… And verily, they utter an ill word and a lie (zooran)…" [al-Mujaadilah 58:2]. And Allaah says (interpretation of the meaning): "… So shun the abomination of idols, and shun lying speech (false statements, al-zoor)." [al-Hajj 22:30]. So the one who does al-zoor is condemned in this fashion.
In the Sunnah: Anas ibn Maalik (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) came (to Madeenah) and they had two days in which they would (relax and) play. He said, "What are these two days?" They said, "We used to play (on these two days) during the Jaahiliyyah." The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Allaah has given you something better instead of them: Yawm al-Duhaa (Eid al-Adha) and Yawm al-Fitr (Eid al-Fitr)." [Reported by Abu Dawood]
This indicates clearly that the Prophet (peace and blessings of Allaah be upon him) definitely forbade his ummah to celebrate the festivals of the kuffaar, and he strove to wipe them out by all possible means. The fact that the religion of the People of the Book is accepted does not mean that their festivals are approved of or should be preserved by the ummah, just as the rest of their kufr and sins are not approved of. Indeed, the Prophet (peace and blessings of Allaah be upon him) went to great lengths to command his ummah to be different from them in many issues that are mubaah (permitted) and in many ways of worship, lest that lead them to be like them in other matters too. This being different was to be a barrier in all aspects, because the more different you are from the people of Hell, the less likely you are to do the acts of the people of Hell.
The first of them is: The hadeeth "Every people has its festival, and this is our festival" implies exclusivity, that every people has its own festival, as Allaah says (interpretation of the meaning): "For every nation there is a direction to which they face (in their prayers)…" [al-Baqarah 2:148] and "… To each among you, We have prescribed a law and a clear way…" [al-Maa'idah 5:48] This implies that each nation has its own ways. The laam in li-kulli ("for every", "to each") implies exclusivity. So if the Jews have a festival and the Christians have a festival, it is just for them, and we should not have any part in it, just as we do not share their qiblah (direction of prayer) or their laws.
The second of them is: one of the conditions set out by 'Umar ibn al-Khattaab (may Allaah be pleased with him) and agreed upon by the Sahaabah and by all the Fuqaha' after them is: that those of the People of the Book who have agreed to live under Islamic rule (ahl al-dhimmah) should not celebrate their festivals openly in Daar al-Islam (lands under Islamic rule). If the Muslims have agreed to prevent them from celebrating openly, how could it be right for the Muslims to celebrate them? If a Muslim celebrates them, is that not worse than if a kaafir does so openly?
The only reason that we forbade them to celebrate their festivals openly is because of the corruption involved in them, because of the sin or symbols of sin. In either case, the Muslim is forbidden from sin or the symbols of sin. Even if there was no evil involved apart from the kaafir feeling encouraged to celebrate openly because of the Muslim's actions, how can a Muslim do that? The evil involved (in their festivals) will be explained below, in sha Allaah.
Al-Bayhaqi reported with a saheeh isnaad in Baab karaahiyat al-dukhool 'ala ahl al-dhimmah fi kanaa'isihim wa'l-tashabbuh bihim yawmi nawroozihim wa maharjaanihim (Chapter on the abhorrence of entering the churches of ahl al-dhimmah on the occasion of their New Year and other celebrations): From Sufyaan al-Thawri from Thawr ibn Yazeed from 'Ata' ibn Deenaar who said: 'Umar said: "Do not learn the language of the non-Arabs, do not enter upon the mushrikeen in their churches on their feast-days, for the wrath (of Allaah) is descending upon them."
'Umar ibn al-Khattaab said: "Avoid the enemies of Allaah on their festivals."
It was reported with a saheeh isnaad from Abu Usaamah: 'Awn told us from Abu'l-Mugheerah from 'Abd-Allaah ibn 'Amr: "Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection."
'Umar forbade learning their languages, and even entering their churches on the day of their festival, so how about doing some of the things they do on those days, or doing things that are a part of their religion? Is not going along with their actions worse than learning their language? Is not doing some of the things they do on their festival worse than just entering upon them? If divine wrath is descending upon them on the day of their festival because of what they do, then is not the one who does what they do, or a part of it, also exposed to the same punishment? Do not the words "Avoid the enemies of Allaah on their festivals" mean that we should not meet them or join them on those days? So how about the one who actually celebrates their festivals?
'Abd-Allaah ibn 'Amr clearly stated: "Whoever lives in the land of the non-Arabs and celebrates their New Year and their festivals, and imitates them until he dies in that state, will be gathered with them on the Day of Resurrection."
This implies that the one who joins in with them in all of these matters is a kaafir, or that doing this is one of the major sins (kabaa'ir) that will doom one to Hell; the former meaning is what is apparent from the wording.
He mentioned – and Allaah knows best – the one who lives in their land, because at the time of 'Abd-Allaah ibn 'Amr and the other Sahaabah, they used to forbid open celebration of kaafir festivals in the Muslim lands, and none of the Muslims imitated them in their festivals; that was possible only when living in the lands of the kaafirs.
'Ali (may Allaah be pleased with him) refused to even acknowledge the name of their festivals which were exclusively theirs, so how about actually celebrating them?
Ahmad mentioned the meaning of the reports narrated from 'Umar and 'Ali (may Allaah be pleased with them) on this topic, and his companions discussed the matter of festivals.
Imaam Abu'l-Hasan al-Aamidi said: the one who is known as Ibn al-Baghdaadi said in his book 'Umdat al-Haadir wa Kifaayat al-Musaafir: "It is not permitted to attend the festivals of the Christians and Jews". Ahmad stated this in the report of Muhannaa, and his evidence for that is the aayah (interpretation of the meaning): 'And those who do not witness falsehood (al-zoor)…' [al-Furqaan 25:72] He said: "(This is) al-Sha'aaneen and their festivals. He said: The Muslims are to be prevented from entering upon them in their synagogues and churches."
[From Iqtida' al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem by Shaykh al-Islam Ibn Taymiyah, p. 183.]


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Posted by Yusuf Yakubu Yusuf at 16:13 No comments:
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Yusuf Yakubu Yusuf
Msc Student Ahmadu Bello University, Zaria

تغريدات قَطْفِ الفَوَائِد ِ|

(الأربعاء: ١٢ربيع الأوّل/١٤٣٧)

[ ‏شبهةُ و ردّ ! ]

▪يقولون:
(بدعة في الدين) حسنة!

١-والله تعالى يقول:﴿اليومَ أَكملتُ لكُم دِينَكم وأَتممتُ عَليكُم نِعمَتي﴾(المائدة:٣)
#بدعة_المولد

‏٢- والنبي -ﷺ- يقول:
«كل بدعة ضلالة»
(ابن ماجه:٤٢).

٣- وابن عمر -رضي اللّه عنهما- يقول:
«كل بدعة ضلالة
وإن رآها الناس حسنة!»
(أصول الاعتقاد١١/٥٠)
#بدعة_المولد

٤-أبو حنيفة -رحمه الله- يقول:
«عليك بالأثر وطريقة السلف،
وإيّاك وكل محدثة؛ فإنها بدعة!»
(ذمّ التأويل لابن قدامة: ١٣)
#بدعة_المولد

‏٥-الإمام مالك -رحمه الله- يقول:
«من ابتدع في الإسلام بدعة يراها حسنة؛ فقد زعم أن محمدا ﷺ خان الرسالة!»
(الاعتصام للشاطبي:١/٦٤-٦٥)
#بدعة_المولد


‏٦-قول عمر في صلاة التراويح«نعمت البدعة هذه»
ليس حجة لكم على بدعة المولد، لأنه أراد البدعة لغة لاشرعا،فما له أصل في الشرع مختلف عما لا أصل له!.


٧-«من سنّ في الإسلام سنّة سيئة فعُمل بها بعده كتب عليه مثل وزر من عمل بها!»(مسلم:١٠١٧)
فاحذر الإحداث في الديّن؛ فإنه يُلحق بك الإثم المبين!.
#بدعة_المولد

▪فاخْرُج يا عبدالله من ظلمة الإثم والوهم، إلى بحبوحة العلم والفهم!
وادرَءْ عن نفسك أي شبهة غويّة، أو شهوة خفيّة تسوّل لك إحداث قُربة لم يأذن بها الشرع!.
#بدعة_المولد

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Yusuf Yakubu Yusuf
Msc Student Ahmadu Bello University, Zaria
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Student, Activist and writer studying at the Abubakar Tafawa Balewa University, Bauchi, Nigeria.

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