Saturday, November 30, 2019

Congratulations, Barr. Zainab Yusuf Zwall Esq


 Barr Zainab Yusuf Zwall Esq
I would like to use this Medium to Congratulate and rejoice with you on your call to Bar, I Pray that May Allah (S.A.W) Guide and Elevate You Through the Ranks and make you very Successful in your Noble Career More than Hon. Justice Maryam Aloma Mukhtar and your Namesake Hon. Justice Zainab Bulkachuwa and May you one day become the CJN and Chairperson of the Body of Benchers. May Allah be with you always.

Best Wishes.
28/11/2019




Friday, August 16, 2019

GROUP WITHDRAWS PETITION SAY EVIDENCES AGAINST SENATOR NOT FULLY SUSTAINED


The Northern Students Support for Atiku has applied to withdraw from its petition challenging the election of Mal Uba Sani as the Senator Representing Kaduna Central

In a statement given by the Organization chief press secretary Alhassan Muhammad which was signed by the Secretary General Mal Abdulaziz Musa Alhassan which states that the allegation against the senator will not hold any water so it is thereby withdrawn.

Mal Uba Sani as the Senator Representing Kaduna Central

In a letter written on Friday August 16 2019 the Group said it decided to withdraw after a close evaluation of the probability of the petition not succeeding due to some lapses towards the evidences.

Abdulaziz said the Group decision to withdraw from the petition was not based on any political agreement with the ruling party.

“What the Group said is that they are no more interested in the petition because it is in the interest of peace of the nation to withdraw as the petitioners.
He said
The statement
 

Wednesday, June 20, 2018

Islam and Terrorism: Is there a meeting point ?



Every time an act of terror or shooting occurs, Muslims closely watch the news with extreme trepidation praying that the suspect is not Muslim. This is not because these terrorists are likely to be Muslim but rather because in the instances where they happen to be, we see amplified mass media coverage and extreme unjustified hatred towards Muslims. I can easily remember just not less than a year ago, there were many mass shootings in schools across the United States, and coincidentally, they happened to be non-Muslims; however they were tagged “lone-wolf”, “drugs”, “mentally disabled” or something similar excuse being recycled when the suspect in a terrorist attack is a Caucasian.  Just recently on may 18th 2018, my friend Auwal Ahmad’s classmate, Sabika sheik from Pakistan and both attending the Youth exchange and study (YES) program along nine others were killed in Santa Fe, Texas during a school shooting, but that too like any other attack involving Muslims attracts little media attention.
As a Muslim, I am tired of condemning terrorist attacks being carried out by inherently violent people who hijack my religion. I am tired of condemning these attacks to people who are calm and apathetic when Muslims are killed by these same radicalized terrorists. Therefore I see it as a compulsory upon myself to write this article and backed with facts for clarity to silence this Islamophobia.
I decided to use the picture of German chancellor Angela Merkel and the comrade Turkish President Tayib Erdogan because firstly the two represent the two religions and secondly because of an incident that happened during a press conference in Ankara the Turkish capital last year. Turkish President Recep Tayyip Erdogan rebuked German Chancellor Angela Merkel for using the expression "Islamist terrorism", saying the phrase was not correct and saddened Muslims.
Speaking after a critical bilateral meeting with Erdogan, Merkel spoke of the need for Turkey and Germany to cooperate even further to fight against terror, including "Islamist terrorism" and Kurdistan Workers Party (PKK) militants.
"We spoke in detail about... the questions of the fight against Islamist terrorism, against every form of terrorism, also the terrorism of the PKK," she said alongside Erdogan at his palace in Ankara. "We agree we want to cooperate, we are all affected by this. We agreed to have closer cooperation in the future," she said.
Erdogan, sitting next to Merkel, was stony-faced as she spoke.
 German chancellor Angela Merkel and the Turkish President Tayib Erdogan
during a press conference in Ankara in 2017.

Many Muslims oppose any equating of Islam and terror, arguing those who commit crimes purportedly in the name of Islam have nothing to do with a religion that espouses peace.
"This expression 'Islamist terror' seriously saddens us Muslims," Erdogan replied, glancing sternly at the German chancellor.
"Such an expression is not correct because Islam and terror cannot be associated. The meaning of Islam is peace."
He said it would be "saddening" if the term was used because of the crimes of the so-called Islamic State (IS) extremist group, which has been blamed for a string of attacks in Turkey over the last year.
"Please let's not use it. As long as it is used we need to stand against it. As a Muslim president personally I cannot accept that," he said.
The phrase is controversial and previous US president Barack Obama refused to use the phrase "Islamic terrorism", saying such crimes distorted and perverted Islam.
But now President Donald Trump has not shied away from using the term, speaking of "radical Islamic terror" during the election campaign and condemning Obama for not using the term. Anyway that Trumps’ view, any way he is use to being controversial.
My next five points will prove once and for all that Muslims are not terrorists:
1. Non-Muslims make up the majority of terrorists in the United States:
According to the FBI, 94% of terrorist attacks carried out in the United States from 1980 to 2005 have been by non-Muslims. This means that an American terrorist suspect is over nine times more likely to be a non-Muslim than a Muslim. According to this same report, there were more Jewish acts of terrorism in the United States than Islamic, yet when was the last time we heard about the threat of Jewish terrorism in the media? For the same exact reasons that we cannot blame the entire religion of Judaism or Christianity for the violent actions of those carrying out crimes under the names of these religions, we have absolutely no justifiable grounds to blame Muslims for terrorism.
2. Non-Muslims make up the majority of terrorists in Europe: There have been over one thousand terrorist attacks in Europe in the past five years. Take a guess at what percent of those terrorists were Muslim. Wrong, now guess again. It’s less than 2% .
3. Even if all terrorist attacks were carried out by Muslims, you still could not associate terrorism with Islam: There have been 140,000 terror attacks committed worldwide since 1970 . Even if Muslims carried out all of these attacks (which is an absurd assumption given the fact mentioned in my first point), those terrorists would represent less than 0.00009 percent of all Muslims. To put things into perspective, this means that you are more likely to be struck by lightening in your lifetime than a Muslim is likely to commit a terrorist attack during that same timespan.
4. If all Muslims are terrorists, then all Muslims are peacemakers: The same statistical assumptions being used to falsely portray Muslims as violent people can be used more accurately to portray Muslims as peaceful people. If all Muslims are terrorists because a single digit percentage of terrorists happen to be Muslim, then all Muslims are peacemakers because 5 out of the past 12 Nobel Peace Prize winners (42 percent) have been Muslims.
5. If you are scared of Muslims then you should also be scared of household furniture and toddlers: A study carried out by the University of North Carolina showed that less than 0.0002% of Americans killed since 9/11 were killed by Muslims. (Ironically, this study was done in Chapel Hill: the same place where a Caucasian non-Muslim killed three innocent Muslims as the mainstream media brushed this terrorist attack off as a parking dispute ). Based on these numbers, and those of the Consumer Product Safety Commission , the average American is more likely to be crushed to death by their couch or television than they are to be killed by a Muslim. As a matter of fact, Americans were more likely to be killed by a toddler in 2013 than they were by a so-called “Muslim terrorist”.
When a drunk driver causes a car accident, we never blame the car manufacturer for the violent actions of that driver. This is because we understand that we cannot blame an entire car company that produces millions of safe vehicles just because one of their cars was hijacked by a reckless person who used it to cause harm. So what right do we have to blame an entire religion of over 1.6 Billion peaceful people because of the actions of a relatively insignificant few?
I will not deny that terrorism is a real threat, it definitely is. However, it is extremely incorrect to associate the words “Muslim” and “terrorist” when literally all the facts implore you to do otherwise. The only way that we as Americans can defeat terrorism at home and across the world is by accurately targeting its root causes. There have been 355 mass shootings in the United States this year and falsely blaming Muslims for the San Bernardino shooting will do absolutely nothing to address this serious problem. It is time that we begin addressing terrorism on an educated and factual level.
 I plead you all to deeply consider the facts mentioned here the next time you see a news headline about Muslims and terrorism. Martin Luther King Jr. once said, “Hate cannot drive out hate, only love can do that”. We cannot allow the disparity in media coverage to blind us from the facts and turn us into hateful people, we are smarter than that. and lastly to answer the question you can agree with me based o the above mentioned facts that there is one connection between islam and terrorism.

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Yusuf Yusuf Yakubu is a corp member cum blogger interested in global affairs, politics and good governance in the world.





Monday, June 12, 2017

DUTIFULNESS TO DEAD PARENTS

      All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. 
Dear brothers and sisters in Islam, we implore Allah Almighty to help us serve His cause and render our work for His Sake. 
      It goes without saying that showing kindness towards one's parents is one of the main duties upon man. Allah Almighty says: “Thy Lord has decreed, that you worship none save Him, and (that you show) kindness to parents. If one of them or both of them attain old age with thee, say not ‘Fie’ unto them nor repulse them, but speak unto them a gracious word.” (Al-Isra’: 23)
       One should show all types of kindness to one’s parents. However, dutifulness to parents extends beyond their death and continues as long as we live. Therefore, one should supplicate and do other acts that benefit the dead as much as possible for his parents after their death. 
     The Prophet (peace and blessings be upon him) is reported to have said, "When a son of Adam passes away, he is cut off from his deeds except for three things: a current or perpetual charity, good knowledge that benefits someone, and a good child who makes du`a' (supplication) for him." 
      In this regard, Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states: 
"Our duties towards our parents, as we learn from the sources, do not cease with their death; rather they continue as long as we live. In a report cited by Imam al-Bukhari in his famous work al-Adab al-Mufrad we read, “A man approached the Prophet asking, “Is there anything I must do in terms of kindness towards my parents after their death?” The Prophet replied, “Yes, there are four things for you to do: Praying and asking forgiveness of Allah on their behalf, fulfilling their promises, respecting their friends, and fostering their ties of kinship…” 
     Moreover, it is highly recommended for us to visit the graves of our parents. Such visits serve as excellent reminders for us besides prompting us to remember and pray for our parents. The Prophet (peace and blessings be upon him) said, “In the past, I had forbidden you from visiting graves, but now you should do so, for it might remind you of the next world.” 
After enjoining upon us the duty of excellence in rendering kindness towards our parents, Allah orders us in the Qur’an (Surat al-Isra', 17: 24) to pray for our parents saying, “Our Lord, have mercy on our parents, even as they had mercy on us, while we were little!” 
      Lastly, there are traditions from the Prophet (peace and blessings be upon him) that indicate that often a person in the grave suddenly finds his station elevated or conditions change, and when he enquires why it is happening to him, he is told that it is by virtue of the good deeds or prayers of his offspring on his behalf. 
    Therefore, in light of the above, I urge you and me  not to be slack in praying for our parents besides doing whatever good deeds we possibly can on their behalf." 
   The eminent Muslim scholar, Dr. `Abdel-Fattah Idrees, Professor of Comparative Jurisprudence at Al-Azhar Univ., adds: 
"Showing kindness to parents is not only during their lives but it also can be done after their death. A Muslim can show kindness and do acts expressing dutifulness to his parents after their death by making du`a' for them, doing voluntary good deeds on their behalf, as well as fulfilling religious obligations such as Hajj, fasting, Zakah, Kaffarah (expiation), etc. on their behalf if they died before performing them or were negligent in performing them. 
   It is reported on the authority of al-Hajjaj ibn Dinar that a man asked Allah's Messenger (peace and blessings be upon him): "I used to show kindness to my parents during their lives, but what can I do in terms of kindness towards them after their death?" The Prophet (peace and blessings be upon him) said: "It is out of kindness after kindness towards parents that you offer prayers on their behalf along with your prayers and to fast on their behalf along with your fasting." 
    There are also several Ahadiths reported on the authority of Ibn `Abbas and others to the effect that a Muslim can do several acts of righteousness as well as religious obligations on behalf of his deceased parents as a form of showing kindness to them after their death." 
May Allah have mercy upon our dead parents and the entire muslim Ummah. AMEEN.

Tuesday, February 14, 2017

SHEHU IDRIS: 42 YEARS OF COMPETENT LEADERSHIP.

HRH Alh. (Dr.) Shehu Idris CFR.


Shehu Idris (born 1937) is the 18th Emir of Zazzau and the Chairman of Zazzau Emirate Council. He ascended the throne on February 8, 1975 following the demise of Alhaji Muhammadu Aminu, the 17th Emir of Zazzau.
Life
Idris was born to the family of Malam Idrisu Auta who was sometimes called Auta Sambo and Hajiya Aminatu. Idrisu Auta's father was Sarkin Zazzau Muhammadu Sambo who reigned from c. 1879 to 1888 and Auta's grandfather was Sarkin Zazzau Abdulkarimi who reigned from c. 1834 - 1846.
Idris started his education being tutored by two Islamic scholars in Zaria and then continued with formal studies at the Zaria Elementary School. He was at the elementary school from 1947 till 1950, during this period, the young Idris lost his father when he was 12 years old. Idris continued both his qur’anic and formal education and enrolled in the Zaria Middle School in 1950 and finished studies in 1955. He then attended Katsina Training College to become a teacher. In 1958, he was a teacher at a school in Hunkuyi and then taught at a few other schools in Zaria. Thereafter, he left teaching. In the 1960s, he was a private secretary to Sarkin Zazzau, Muhammadu Aminu, he was also appointed as the secretary to the Zaria Native Authority council in 1965. In 1973, he was bestowed the title of Dan Madamin Zaria and was appointed the district head of Zaria and Kewaye.
Idris succeeded Sarki Aminu in 1975.


The Zazzau, also known as the Zaria Emirate is a traditional state with headquarters in the city of Zaria, Kaduna State.

 
Zazzau palace at ancient Zaria city

Early Hausa kingdom

Our most important source for the early history of Zazau is a chronicle composed in the early twentieth century from oral tradition. It tells the traditional story of the foundation of the Hausa kingdoms by Bayajidda, a culture hero and gives a list of rulers, along with the length of their reigns. According to this chronology, the original Hausa or Habe kingdom is said to date from the 11th century, founded by King Gunguma. This source also makes it one of the seven Hausa Bakwai states. Zazzau's most famous early ruler was Queen (or princess) Amina, who ruled either in the mid-fifteenth or mid-sixteenth centuries, and was held by Muhammed Bello, an early nineteenth century Hausa historian and the second Sultan of Sokoto, to have been the first to establish a kingdom among the Hausa.[3]
Zazzau was a collection point for slaves to be delivered to the northern markets of Kano and Katsina, where they were exchanged for salt with traders who carried them north of the Sahara. According to the history in the chronicle, Islam was introduced to the kingdom around 1456, but appears to have spread slowly, and pagan rituals continued until the Fulani conquest of 1808. At several times in its history, Zazzau was subject to neighboring states such as Songhai, Bornu and Kwararafa.

Later Fulani emirate.


In December 1808 the kingdom was captured in the Fulani jihad. The Hausa ruler had escaped to Abuja, where he established a state now known as the Suleja Emirate, retaining his independence and the title of "Sarkin Zazzau". The ruler of the modern Zazzau Emirate also uses the title "Sarkin Zazzau" or "Sarkin Zaria". After the jihad, the culturally similar but pastoral or nomadic Fulani intermarried with the more settled Habe farmers, and the people of the Emirate today are generally known as Hausa-Fulani. The government of the Zaria Emirate differed from other emirates created at this time in that offices were rarely hereditary, but were appointed based on merit or obligation.

Rulers 

Zazzau Hausa kingdom.

Rulers of the Hausa kingdom:
Start
End
Ruler
1696
1701
Bako III dan Musa
1701
1703
Ishaq
1703
1704
Burema II Ashakuka
1704
1715
Bako IV dan Sunkuru
1715
1726
Muhamman dan Gunguma
1726
1733
Uban Bawa
1733
1734
Muhamman Gani
1734
1734
Abu Muhammadu Gani
1734
1737
Dan Ashakuka
1737
1757
Muhamman Abu III
1757
1759
Bawo
1759
1764
Yunusa
1764
1767
Yaqub
1767
1773
Aliyu
1773
1779
Cikkoku
1779
1782
Muhamman Mai Gamo
1782
November 1806
Ishaq Jatau
November 1806
December 1808
Muhammad Makau dan Ishaq Jatau

Independent Fulani rulers

Rulers of the independent Fulani emirate:
Start
End
Ruler
31 December 1808
17 May 1821
Malam Musa ibn Suleiman Ibn Muhammad
June 1821
1835
Yamusa ibn Mallam Kilba
1835
18 December 1846
Abd al-Karim ibn Abbas
6 January 1847
28 February 1847
Hammada ibn Yamusa
15 Apr 1847
Apr 1854
Muhammad Sani ibn Yamusa
Apr 1854
Dec 1854
Sidi `Abd al-Qadir ibn Musa
Jan 1855
5 Aug 1856
Abd as-Salam ibn Muhammad Ka'i
21 Sep 1856
Oct/Nov 1870
Abd Allah ibn Hammada (1st time)
22 Nov 1870
Jun/Jul 1873
Abu Bakr ibn Musa (d. 1873)
Aug/Sep 1873
Nov/Dec 1878
Abd Allah ibn Hammada (2nd time)
26 Dec 1878
Jan 1888
Muhammad Sambo ibn Abd al-Karim
Jan 1888
13 Feb 1897
Uthman Yero ibn Abd Allah (d. 1897)
17 Apr 1897
Mar 1903
Muhammad Lawal Kwassau ibn Uthman Yero

Colonial period and later rulers

Rulers of the independent Fulani emirate:
Start
End
Ruler
March 1903
8 April 1903
Sulayman (regent from 11 Sep 1902)
8 April 1904
9 November 1920
Ali ibn Abd al-Qadir (d. 1924)
1920
1924
Dallatu ibn Uthman Yero
1924
1936
Ibrahim ibn Muhammad Lawal Kwassau (b. c.1886 - d. 1936)
1936
August 1959
Malam Jafar ibn Ishaq (b. 1891 - d. 1959)
September 1959
4 February 1975
Muhammad al-Amin ibn Uthman (b. 1908 - d. 1975)
8 February 1975
Shehu ibn Idris (b. 1936)